THE HEART OF MAN OR THE SPIRITUAL HEART MIRROR (An Allegorical Representation in Ten Pictures) This booklet originated in France in 1732, was revised and re-written for the mission fields. Scholars The right to immunity does not only apply to those who adhere to the truth but even to those who do not live up to their obligation to seek for the truth, provided that just public order be observed. In the passage above, while teaching that no one (no matter what his religion) can be prevented from expressing his religion publicly, Vatican II is simply covering all its bases and making sure that it doesn’t go on the record as allowing anarchy in the State. Even so, the contradiction would not involve manifest heresy as such, since the Church’s traditional teaching on the right and duty of the State to repress external violations of the Catholic religion is not a defined dogma of the Catholic Faith, nor is the teaching that there is no right as such publicly to manifest a false religion in Catholic states.”[80]. We use cookies to give you the best experience possible. One of the major tenets of Catholic doctrine that man’s response to God in faith must be out of freedom or simply putting it, embracing the Christian faith is not be forced against man’s will. Michael Dimond, Bro. number: 206095338. document.write(a+'@'+b+''); Español: vaticanocatolico.com versión para imprimir. 2, p. 1004. Patrick Madrid, Pope Fiction, p. 277: “Notice the Declaration [on religious liberty] endorses not a general freedom to believe whatever you want, but rather, a freedom from being coerced into believing something. Benedict XVI admits here that Vatican II’s teaching (which he adheres to) is directly contrary to the teaching of the Syllabus of Errors of Pope Pius IX. var sc_https=1; A few months later, L’Osservatore Romano published an article by the prominent French theologian Charles Boyer, S.J., of the Gregorian University, that defended the classical approach that Murray questioned. On Jan. 9, 1965, the John Courtney Murray, S.J., published an article in America. 'This Vatican Synod takes careful note of … Going to the social nature of man, the declaration states that it is required that he should give external expression to his internal acts of religion: that he should profess his religion in community. Vatican II’s heretical teaching on religious liberty is precisely the reason why, following Vatican II, a number of Catholic nations changed their Catholic constitutions in favor of secular ones! Dignitatis Humanae reminds us that religious freedom is a cultural and spiritual issue, as well a political and social one. This is solemn language and infallible teaching of the highest order. Perhaps this revision of Catholic laws in a Catholic country, which was made in order to conform to the new religion of Vatican II, illustrates more than anything else the forces at work here. A Dignitatis Humanæ (dignidade humana) é uma declaração sobre a liberdade religiosa, aprovada pelo Concílio Vaticano II e promulgada pelo Papa Paulo VI no dia 7 de Dezembro de 1965. According to Vatican II, this teaching of the Council of Vienne is wrong. Of course, I am aware of the social dimension of Dignitatis humanae that concerns religious freedom in the political community. Dignitatis Humane is consistent with the reversal of (Catholic) Governments’ duties towards Catholicism because that reversal is a change of policy, not doctrine (see section 6). 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